- In CholeWoreda, we have successfully addressed misconceptions surrounding family planning (FP) services and FGM within both Muslim and Christian communities. We ourselves have limitations in these issues before joining the Project.
I am Sheikh Jemal Dhaddacha, 60, and I work alongside Qes Sharow Shimalis, 35. We come from Akiya Tulu Egu and Ashute Kofalchisa Kebele, respectively, in the Arsi Zone of Oromia Region. As leaders within our religious communities, we serve as advocates for change.
Through our involvement in various meetings and workshops organized by the Siiqqee Women’s Development Association (SWDA) Chole Branch Office, we became aware of the critical role we could play in educating our communities. Initially, there was strong opposition to FP and misconceptions about FGM within our communities. After participating in the project launch at CholeWoreda, we recognized the importance of harmonizing our religious teachings with FP and anti-FGM efforts. Overcoming the opposition was challenging, but after intensive discussions with the project coordinator, we managed to find common ground.
A community-wide conference was held, with over 300 attendees, where we addressed these issues and reconciled religious perspectives on FP and FGM. As religious leaders, we actively promoted positive change, encouraging our communities to adopt FP for healthier family planning without financial worries. We began to advocate for FP and the cessation of FGM at large gatherings, mosques, and Orthodox churches, using these platforms to educate our communities on FP services.
Traditionally, our communities relied on short-term FP methods. However, we have since persuaded them of the benefits of long-term FP options, especially in these economically challenging times. Our skills and confidence were strengthened through central trainings with fellow religious leaders, enabling us to spread accurate information on reproductive health and FP within our community.
The gradual shift in community attitudes toward FP has been inspiring, and we are proud to have participated in this initiative. Today, leaders across our kebeles—including Aba Gadas, spiritual leaders, and health development army mothers—support and endorse FP. Thanks to SWDA’s peer education and community dialogue programs, which have facilitated vibrant discussions on FP, GBV, and harmful traditional practices (HTPs), we have achieved positive changes.
The support and approval of FP methods by our community leaders are a testament to the program’s success. Together, we continue to fight against GBV and HTPs, ensuring a safer and healthier future for all.